The Church of Christ at Greenpoint
199 North Henry St.
Brooklyn, NY 11222
(718) 389-9177

 About Us:
  What kind of church is this, anyway? 

By Pastor Bob Bernhardt,
 adapted from an article by Leroy Lawson in
The Family of God
 
(Standard Publishing)

One thing is certain: there is no shortage of churches. You can take your pick among the hundreds of different kinds, from the proud old denominations like Episcopalians and Presbyterian to the new, more energetic Assembly of God or Seventh Day Adventist, to say nothing to the numerous and various cults that keep springing up.

In the midst of such diversity, what is special about our church? What kind of church is it, anyway, and more than that, why should you want to worship here?

Our Plea

We answer paradoxically. The distinctive about this Christian church is that it has no distinctives. In fact, we deliberately seek not to be different, because our goal is unity, not division. Christianity has suffered long enough from deep divisions separating denomination from denomination, Christian from Christian. When Jesus prayed "that they may all be one, even as thou Father, art in me, and I in thee, that they may also may be in us" (John 17:21), He had us in mind. In the spirit of His prayer for unity, we seek unity with all others in Christ.

Obviously, that desire is difficult to achieve. Human nature resists oneness. People seem to believe with Robert Frost that "good fences make good neighbors" even though something within us "doesn't love a wall [but] wants it down". God desires unity, however, so it must be possible. Jesus would not have prayed for the impossible.

Our Roots

Churches of Christ trace their origins to the first chapters of the Book of Acts in the Bible's New Testament, when Peter and the eleven preached on the Day of Pentecost, and the first new believers were added to the church. When Paul wrote to the Christians in Rome, he exclaimed, "the churches of Christ salute you".

In America, we trace our origins to the early Nineteenth Century frontier, a period of militancy among denominations and the time of the "second great awakening" in America. America's pioneers brought their own deeply rooted religious convictions to the new land and perpetuated their old animosities. The Presbyterian squared off against the Anglican who in turn defended himself against the Baptist who had no tolerance for the Lutheran. A reaction to this mutual animosity was inevitable.

When it came, the reaction was spontaneous. A group of New England Christians broke out of denominationalism, announcing their intention to follow the Bible only. Another group in Kentucky, and yet another in Pennsylvania, each independent of the others, felt the Spirit moving them to stand in unity with, not against, their fellow Christians. Under the leadership of minister Barton W. Stone, some Presbyterian leaders in Kentucky published "The Last Will and Testament of the Springfield Presbytery", putting to death their denominational connections. They said, "We will that this body die, be dissolved,  and sink into union with the Body of Christ at large; for there is but one body, and one Spirit....".

The early leaders of what came to be called the Restoration Movement believed that unity in Christ was - and is - possible. To achieve it required letting go of human traditions and loyalties to dynamic personalities. Christ alone should be exalted. The ideal of the church that emerges from the pages of the New Testament must be the standard for today's congregations.

While gratefully acknowledging their dept to great reformers like Luther, Calvin, Knox and others, these "Christians only" believed that their reforms remained unfinished. The only way to determine what the church should be, and how Christians should behave, was to study the New Testament documents in which the churches of Christ are presented in splendor and in shortcomings. While there is no single church which we should imitate, the ideal of the church as the Body of Christ, the household of faith, and the people of God is clearly pictured.

In an unity effort initially separated from the Stone movement, another Presbyterian minister, Thomas Campbell, published his now famous "Declaration and Address" in 1809. He had earlier migrated to Pennsylvania from his home in Ireland. While still there, he had grown restless with the strictures of his denomination, the "Old-Light Anti-Burgher Seceder Presbyterian Church"*, a splinter of the split of a division in a denomination.


*Editor's note: This name for a denomination seems laughable to us, but it meant something serious to the people who used it. It constitutes a subtle illustration of how ridiculous (theologically speaking),  often really trivial, and sometimes out-and-out sinful many of the issues that cause division in the church really are.

When he found  the division caused by local grievances in Scotland separating Presbyterians in America, he rebelled. He would not exclude nonmembers of his denomination from Communion in his church. He was expelled from his presbytery. It was really a question of who fired whom, for by this time Campbell could not carry out policies he deplored.

His son Alexander, meanwhile, had reached similar conclusions in his studies in Ireland and Scotland. When father and son were reunited in America, each embraced the other's position. In time, the son surpassed the father as the leader of their unity movement.

The Declaration and Address

In his "Declaration", Thomas Campbell set forth principles that sound as modern today to New Testament-literate Christians as they did then:

  1. That the church of Christ  is essentially, intentionally, and constitutionally one; consisting of all those in every place who profess their faith in Christ and obey Him in all things according to the Scriptures....
  2. That there ought to be no schisms, no uncharitable divisions among [local] congregations.
  3. That ...nothing ought to be inculcated upon Christians as articles of faith, nor required of them as terms of communion; but what is expressly taught and enjoined upon them in the Word of God.
  4. That ...the New Testament is as perfect a constitution for the worship, discipline and government of the New Testament church, and as perfect a rule of the particular duties of its members; as the Old Testament was for the worship, discipline and government of the Old Testament church...
  5. That ...[no] human authority [has] power to impose new commands or ordinances upon the church, which our Lord Jesus Christ has not enjoined.

There are more propositions, but these are enough to show Campbell's unusual good judgment. From his day until now, millions of others have decided they also wanted to be Christians only, without the complications of denomination.

Our Position

How then, shall we summarize what kind of church we are talking about? Perhaps the following terms will help:

  1. A Christian Church
    Our Message is that
    "Jesus is the Christ, the Son of the living God". We require no other creed. He alone is Lord and Savior.
  2. A church of Christ
    The church belongs to Him. We have no authority to change the teaching, rewrite the rules, alter membership requirements, or usurp His place. The church is not a democracy.
  3. A church seeking unity
    Like the Campbells and Stone, members of this church seek to be one in Christ with all others He calls His own.
  4. A Church seeking to restore
    As much as possible, we imitate the New Testament precedents. That is why our baptism is by immersion, and our Communion is every Lord's Day, our leaders are called elders, our preaching is about Christ, and our prayers are in Christ's name. Even our church name is rooted in the earliest days, when disciples were called Christians and their churches were often addressed as "churches of Christ".
  5. An apostolic church
    The church, Ephesians 2:18 & 20 states, is "
    built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone". Whatever we know about Christ and the church we learned from Jesus' closest companions, the apostles.
  6. A thinking church.
    In the same Ephesians letter, Paul prays that God will give "a spirit of wisdom and revelation in the knowledge of Him...". Christian faith demands the best our minds can give, so we are a studying church, seeking to apply biblical truth intelligently.
  7. A feeling church
    However, ours is not a dryly intellectual approach to God. We rejoice and praise and pray and love and serve from the heart. We are not ashamed of the Gospel and not embarrassed to let our excitement be seen.
  8. A sharing church
    We share our faith and love with as many as we can reach and our possessions as persons who know that everything we have belongs to God to be used for His purposes.
  9. A free church
    We have no bishops or superintendents or national headquarters to determine local church policies. We elect our own leaders, call and support our own ministers, and decided where our mission money will go. We are not isolationists, though. Our congregations freely associate with one another to accomplish tasks too big for one church alone.
  10. A growing church
    We want to grow, because we are under Christ's commission to disciple the world. We haven't completed the task yet, so churches of Christ are renewing our commitment to go unto the ends of the earth, preaching, baptizing and teaching , until the whole world knows the one Lord of all.

 We invite you to come along!

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